Is Christianity Good for the World? is a written debate between
Christopher Hitchens and
Douglas Wilson. My friend
Derek bought it for me for Christmas. Needless to say,
Hitchens was con and Wilson pro.
I looked forward to reading it because it's a different question from the traditional theist vs atheist debate of whether or not we have sufficient evidence for the existence of a god. It's quite possible for the Christian god not to exist, yet for Christian belief to be healthy for individuals or society. I don't happen to believe that's the case, but it is an interesting (and in some ways measurable) question.
Alas, I found the debate sorely lacking. To my surprise, I was most disappointed in
Hitchens.
First off, the debate was not framed impartially. I suppose I shouldn't be too surprised as it was originally published in
Christianity Today. The introduction was written by a Jewish theologian who obviously favored the pro perspective. Take this section:
The yearning for a religious order is innate to mankind-even if some individual spiritual albinos find themselves missing the gene. Should Christopher succeed in burning Christianity to the ground, he will not be able to stop humanity from building a new temple in its place.
Accepting these assertions renders the argument moot, which surely qualifies it as a poor preface to the debate. If religion is innate to mankind and its institutions inevitable either (a) the pro argument wins or (b) the con argument wins but, who cares, since we can't end theism as long as there are humans?
And
Hitchens is a "spiritual albino" who wants to burn Christianity to the ground? So, the only reason to argue the con side is to be flawed or militant? Nice.
On to the debate itself ...
Wilson begins with the classic creationist
misperception that confuses cause with effect.
God knew that we were going to need to pick up dimes, and so He gave us fingernails. He knew that twilights displayed in blue, apricot, and battle gray would be entirely astonishing and beyond us, and so He gave us eyes that can see in color.
He continues with another half dozen or so examples where human evolution has adapted to our environment, and credits god for adapting the environment to us.
Wilson goes on to explain that atheists believe as they do because they "can not handle the
Godness of God" and "do not want to thank Him". Um ... if there isn't a God, there's no
Godness to handle, and nobody to thank.
Most of the debate centered on 2 topics: Christianity is responsible for bad stuff, and where do we get morality without religion? They do an awful job of sticking to the topic. They're mostly arguing pro and con on theism, not Christianity.
Christianity has been responsible for many moral atrocities.Hitchens asserts that Christianity can not take credit for its followers' moral behavior without also accepting blame for their atrocities (e.g., the crusades, slavery,
anti-
semitism).
Wilson's first response is that this is like saying a professor can't accept credit for
succesful students
without also accepting blame for "the dope-smoking slacker that he kicked out of class in the second week". This argument is so flawed I almost don't know where to begin, and I'm disappointed that Hitchens didn't take it on.
Is the professor also in charge of the university's entrance requirements? If 90% of the class is smoking pot can we still not blame the professor? What if the professor himself is smoking pot? Do professorless classes behave worse?
This thread goes almost nowhere, as Hitchens says "look at the bad stuff Christians did" and Wilson says "those were just the bad Christians".
What is the basis of morality?This is
initially posed by Wilson as "what is truth", but the remainder of the debate focuses almost entirely on moral truth.
Hitchens asserts that the moral precepts on which Christianity prides itself, such as "love thy neighbor" and the Golden Rule, did not originate with Christianity. And further that many Christian teachings are immoral, such as vicarious redemption (i.e., our sins are absolved by Jesus' actions, not ours).
Wilson does not deny either of these assertions, but simply questions what is the basis for morality without a god. This is a bit disingenuous since the debate is specifically about Christianity - he's just arguing for theism at this point - but we'll let that go. He concedes that non-religious people behave morally (a classic circular argument of theism, giving god credit for the moral behavior of non-believers). If there is no god, he asks, why should we consider theft, murder, genocides, etc. reprehensible things, instead of simply "stuff happens".
Hitchens barely responds to this at all, which I think
is the fatal flaw in his debate, for this surely is the crucial concept:
do we need to believe in the supernatural to be moral? I think the answer is clearly "no", but it is the point that most needs arguing to the Christian world, and
Hitchens barely makes it.
About all he does provide is "innate human solidarity"; i.e., basic morality is self-evident, and we should rely on our instincts. Lame. "It's self evident" is as weak and baseless as "it's in the bible".
He does demonstrate that Christian morality is every bit as relative as that of an atheist. He again lists many things that
were considered moral by all or many Christians in various societies or points in history (e.g., genocide, slavery) that almost nobody, Christian or otherwise, would find moral today.
In the end,
Hitchens pretty well demonstrates that Christianity might not be altogether bad for the world, but we get by just fine without it. Non-
christians, he argues, aren't necessarily more moral than Christians, but they're just as good with less baggage. But he never provides a secular basis for morality, which is sad since many good arguments exist.
They mostly agree on what right and wrong is, but Wilson gives all credit and blame to god and those that choose not to follow him, while Hitchens gives credit to human mind and societies. Despite my admittedly biased view on the topic, I have to consider the debate a draw.
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